The Sublime & Beautiful vs. Reality

This blog is a record of one man's struggle to search for scientific, philosophical, and religious truth in the face of the limitations imposed on him by economics, psychology, and social conditioning; it is the philosophical outworking of everyday life in contrast to ideals and how it could have been.


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The chief aim of all investigations of the external world should be to discover the rational order and harmony which has been imposed on it by God
and which He revealed to us in the language of mathematics.
--Johannes Kepler

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Tuesday, June 24, 2008

To Answer concern for the poor

Proverb 22:9 (ESV)

"Whoever has a bountiful eye will be blessed, for he shares his bread with the poor."

As Americans, we tend to often feel guilty about our own prosperity when we look at what people in the "two thirds world" have (or better, don't have). I like Peter Leithart's commentary on this proverb:

"Part of having a “good” or “clear” eye is generosity, as this verse makes clear (and as Jesus also makes clear in talking about alms-giving). One with a good eye is one who casts a kind eye on the needy and poor. Solomon says, as Jesus does, that God repays generosity to the poor. Those with good eyes will be blessed.

It is significant that the Proverb says that the man with a good eye gives “from” his bread, or as the NASB says “some of his bread.” That might sound less than fully generous: Why doesn’t he give it all away? Is Solomon endorsing a residual selfishness? I think instead we should view this as a description of hospitality. What happens to the rest of the bread? The man with a good eye consumes it, but consumes it along with the poor. The picture is of a man eating bread, confronted by a poor man, who gives part of his bread to the poor man. Hospitality, not unilateral dispossession, is the biblical ideal. Those who have should give to those who don’t have, but they give in such a way that they share the goods together. To put it another way, the economic reality of charity is part of the larger “social” reality of fellowship. The Table (like Jesus’ table during His lifetime) is the model."
End of Quote (emphasis mine).

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